2005: Focus on Prayer Intro.  | 1 Youth and Young Adults | 2 The City of Detroit | 3 Family Life & Marriage | 4 Government | 5 Work; Employment | 6 Wars; Terrorists
7 Drugs; Addictions | 8 Life, Abortion | 9 Idolatry: False Religions | 10 The Church | 11 Mass Communication | 12 Environment; Pollution: (ECOLOGY)

2006 Focus: 1-2 Youth and Young Adults | 2-2 The City of Detroit | 3-2 Family Life & Marriage | 4-2 Government  |  5-2 Work; Employment  | 6-2 Wars; Terrorist  
 7-2 Drugs; Addictions | 8-2 Life, Abortion | 9-2 Idolatry | 10-2 The Church | 11-2 Mass Media | 12-2 Ecology |
New 2-3 The City of Detroit | 3-3 Family Life & Marriage | 4-3 Government | 5-3 Work: Employment  |  8-3 Life Abortion | 9-3 Idolatry | 10-3 The Church
 11-3 Mass Media | 12-3 Ecology | 13-1 Light in the Darkness

 

Essays from the Assembly on Areas of Prayer and the NOW Word
February 2008

Work & Human Dignity - is the third Focus On Prayer article on Work; Employment  by Anna Gromek  -  Prayer Team #5 - Ex. 23:12, Ex. 31:15-17, Duet. 28:8 , Ps. 127:1, Prov. 14:23, Rom. 12:11-13, 2 Thes. 3:6-10. Ann Gromek  - #734-729-1821 - Remember to join one of the 12 Teams.


“Work and Human Dignity”

Article 3
by Anna Gromek
If anyone will not work, let him not eat.
(2 Th. 3:10)

Father Raniero Cantalamessa, OFM Cap., in his Sunday homily on November 16, 2007, said that this Scripture is one of the famous discourses on the end of the world, which characterize the readings used at the end of the liturgical year. It looks like the community of Thessalonica was an early Christian community in which there were believers who did not live their lives according to the teachings of Christ. They did not work to maintain their family lives. They thought that there was no need for preoccupation with constant long-term work because the world was soon coming to an end.

St. Paul said in 2 Th. 3:11: For we hear that some of you are living in idleness, mere busybodies, not doing any work. St. Paul instructs the Thessalonians to work quietly and to earn their own living. He also reminds them that when someone refuses to obey these rules, they should make that person feel ashamed, warn him as a brother, but do not look on him as an enemy.

In the culture of that time, manual labor was regarded as degrading and should be left to slaves and the uneducated. God, at the beginning of time, however, worked six days and rested on the seventh day. Another great example is Jesus who worked with his father, St. Joseph, probably for 17 years between His 13th and 30th year of age. So these examples show us that work is a part of man’s original nature and not a punishment. There is nothing wrong with manual work. It is the same as intellectual or spiritual work insofar as it is just as dignified.

Do we still look down upon manual labor? Do we ever learn? Does this work have any value for heaven? We would be the most pitiable of creatures if it does not have this kind of value, because, beside charity and volunteer work, or involvement in an apostolate, most of us must spend our time and energy in ordinary jobs. As per Father Cantalamessa, “The value of our work is not only conferred on it by the ‘good intentions’ we put into it or the morning offering we make to God, it also has value in itself, as a participation in God’s creating and redemptive work, and as service to our brothers and sisters. A person who has done the most humble jobs in life can be of ‘greater value’ than those people who hold positions of great prestige.”

(Anna Gromek has served as a prayer group leader and member of the DCCR Assembly for a number of years. She and her husband, Jan, have recently moved to Alberta, Canada, to be near family. They will be sorely missed by the Detroit Catholic Charismatic Renewal.)


The NOW Word

by Ben Stapel

for February 2008

He asks "Do you love ME enough to forgive YOUR enemies?" Then he says, "I love YOU!"

He means of course "I have forgiven you; I forgive you even now." I am reminded of Joseph and his brothers, his enemies. When their father died they were afraid of Joseph, and they asked for his forgiveness. So Joseph describes the very steps needed to forgive: Have no fear; trust that God will bring good even out of a harmful deed; know that I will provide for you and for your children. (Gen 50:19) By thus speaking kindly to them, he reassured them.

First he refers everything back to God (the NOW word tells us to be totally dependent on Him.) That insight was very specific, but it did not come to Joseph at that precise moment. He had been contemplating God's will for a long time. This was the first time he spoke of it. We do well to ask for God's insight about anything that we think is harming us. Until we stop complaining, we have yet to clearly see the

specific good that God intends, and we need to ask Him to show us. Next, Joseph spoke kindly to them, telling them that he would care for them, and also for their children. Until we can do the same, we need to rethink (repent, examine) our forgiveness.

Jesus tells us to proclaim His Word. Saint Francis tells us to use words only when needed.

Finally, and this is NOT an afterthought, Jesus says, "Honor OUR Mother Mary." She did not promise to do great things - she said, "Let it be done to me according to your (NOW) word." By emulating her we honor her. Let us YIELD to God. We would do well to reflect that Jesus and we have the same Father and Mother.

(Ben Stapel serves on the DCCR Assembly
and.is a member of the Holy Spirit Prayer Group
at St. Sebastian Church in Dearborn Heights.
)

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