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1st Group: Focus on Prayer | 1 Youth and Young Adults | 2 The City of Detroit | 3 Family Life & Marriage | 4 Government | 5 Work; Employment | 6 Wars; Terrorists
7 Drugs; Addictions
| 8 Life, Abortion | 9 Idolatry: False Religions | 10 The Church | 11 Mass Communication | 12 Environment; Pollution: (ECOLOGY)

2nd Group:
1-2 Youth and Young Adults | 2-2 The City of Detroit | 3-2 Family Life & Marriage | 4-2 Government  |  5-2 Work; Employment  | 6-2 Wars; Terrorist
 7-2 Drugs; Addictions | 8-2 Life, Abortion | 9-2 Idolatry | 10-2 The Church | 11-2 Mass Media | 12-2 Ecology |
3rd Group:  1-3 Youth & Young Adults | 2-3 The City of Detroit | 3-3 Family Life & Marriage | 4-3 Government | 5-3 Work: Employment | 6-3 Wars; Terrorism
7-3 Drugs: Addictions
8-3 Life Abortion
| 9-3 Idolatry | 10-3 The Church
| 11-3 Mass Media  | 12-3 Ecology | 13-1 Light in the Darkness
4th Group: 1-4 Youth and Young Adults | 2-4 Det_IlaMae | 3-4 Family Life & Marriage | 4-4 Government | 5-4 Work: Employment | 6-4 War; Terrorism
 7-4 Drugs: Addictions |
8-4 Life Abortion | 9-4 Idolatry 10-4 The Church
| 11-4 Mass Media | 12-4 Ecology
| 13-2 Light in the Darkness
13-3 Light in the darkness

Essays from the Assembly on
Areas of Prayer Focus 3 -
Article 4 and the Monthly Now Word
March/April, 2010


Family Life & Marriage Article 4
  Focus On Prayer Prayer Team #3 - Ben Stapel - #586-731-0579 - Remember to join one of the 13 Teams.)
 

 

“FAMILY”
by Ben Stapel

          The Bible describes the family as a husband, with a wife like a fruitful vine inside the home, the children like olive plants around the table. (Ps 128:3-4)  In the mid-fifties, almost two-thirds of families conformed to that description with a working father, a stay-at-home mom, and two to three children or more. When Dad came home from work everyone gathered around the table for the family meal with the usually animated conversation about the day's events in everyone's life. After chores the kids went out to play with the neighborhood kids. Less than half the adult population was in the work force. 

          From the mid-eighties to today, less than one in twenty families are like that. Few moms stay at home, few homes have more than two children. Two children can sit across the table from each other; it is difficult to visualize them around the table. Today's TV dinners are advertised as being so easy to prepare that a ten-year- old can have it ready for mom when she comes home from work. A family meal today might happen once a week, if at all. Our children interface with electronic "communication" equipment for more than 60 hours per week. They are in school or on the road almost 40 hours. Organized sports - and other activity outside the family - take more time away from family influence, especially on Sunday. 

            As I write this article in the last week of January, we have just commemorated the ignominious Roe vs. Wade decision. It was a grave attack on the family. But unless we can face the root cause of the abortive mind set, it will not be ended. The real sin of our society is the contraceptive mentality that has pervaded the very fabric of family life. Starting in 1960 with the advent of the pill, continuing in the 80's and 90's with an endemic embrace of sterilization by a large component of the population, society has now arrived at the stage where our very morality has done a complete about-face. It is now seen as immoral to have more than one or at most two children. I have witnessed the attack by total strangers on mothers with three or four children while shopping in a grocery store. These mothers are berated for their “total lack of responsibility to society by bringing too many children into this world.”

          Let us storm heaven this Lent with focused prayer and fasting to bring an end to our contraceptive view of family life and to return to the meaningful, Godly view of family where fertility is seen as a blessing.

            Ben Stapel is a member of the Life in the Spirit Prayer Group at St. Sebastian, Dearborn Heights, MI, and serves on the DCCR Assembly.


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NOW WORD SERIES for March/April, 2010

(Based on the NOW Word discerned November, 2009)

by Ben Stapel

          This is the first time that the word FAMILY appears three times in the NOW word. In the past it was there not at all or perhaps once.

          The call begins with an invitation that presupposes a family relationship: "Come, be with Me each day." It is only with family that we have a daily togetherness.

          The very next word, "walk," describes an activity that today is almost non-existent; Jesus asks us to walk in Him and with Him. Walking together forges a bond that is enhanced by intimate talking - He walks with me and He talks with me.

           Then He says, "Come, be rooted in my love."  When we are rooted we are immovable, we belong in that spot; it is through the rootedness that we are completely nourished and kept alive. Jesus tells us that He wants us to be totally dependent on His love. The picture that comes to mind is that of a baby implanted, rooted, in its mother's womb. That is family. Jesus says so Himself: "Come as My family."

 Around the Mediterranean, family is seen as a relationship of total belonging, where leaving is impossible. Once we are family we are so forever. Because Jesus is speaking to us as Americans, whose sense of family has been blurred, He wants to be sure that we understand his Mediterranean perspective. So He asks, "Do you understand who you are in My family?" He doesn't ask us to understand what we are. The word “who” is personal. It doesn't matter WHAT we are or do. In every family there is a family resemblance. We have to look like Jesus, act like Jesus, be focused on Jesus, have the same dreams as Jesus, the same values as Jesus. We must be Jesus persons, Jesus' family.

 In the promises, He carries through with this theme. He is all we need; He shares everything with us as family. He will always be at our side. He will lead us, mentor us as an older brother. He is never deaf to our cries. We can trust Him. He will give up His very life for us. Then Jesus throws the word, “family,” into the mix again. He says your families are My family too - I will draw them ever closer to Myself.

 At the very end of the NOW word, in His directives, Jesus goes back to the way families were before this dark age of the family. He goes back to the time when Sundays were family days, visiting days. He tells us to walk with each other and with Him, especially on the Sabbath, the Lord's Day. That's when He works. (John 5:17)

 


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